The domain of his brother, Whatuturoto, was the Tmaki isthmus, and it extended south until hitting his brothers rohe, . If, finally, he had in mind the recent period of the centuries following the Hawaiki migration to New Zealand, a detailed study of the tribal history of the New Zealand Maoris does not support his conclusion. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall. If it can be assumed that authentic genealogies are in fact accurate, it should be possible to set them out in chronological form, assigning a date of birth to each individual, which will be compatible with the date of birth of every other individual in the same and every other genealogy. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, , probably alongside the second signing of Te Katipa. With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s that was improved upon in 1858. Ko Pootatau Te Wherowhero te tangata KOURA, RURU., Koura=, Korako=Ruru, =Waenganui, Mataumoeawa, Parehiawe, Putuna=Rangihoto, =Hotumauea=, Ngahia=Hikaurua, =Pakaruwakanui, Pareteuaki=, Waitao=Whanui, Tukeria=, Paretewa=Tokohihi, Kahutiari=Irohanga, =Paretaiko, Maungatautari, Parengaope=Te Rauangaanga, Te Kanawa, Te Wherowhero. Tirimata was given the Chieftess title after the death of her father Mohi Karuwhero a great grandchild of Tahuariki and Tokoreko. =(1) Rereahu (2)=, Rangianewa=, =(1) Te Ihingarangi (2)=, =Hineaupounamu, Uehaeroa, =(3) Maniapoto, =(2) Maniapoto, Kurii, Maniapoto, Waerenga, Ueterangore=, Hinemapuhia, =(1) Hinewhatihua (2)=, Rauti, =Paparauwhare, Tutakamoana, Koroki, Rora, Family tree. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. as shown above here). Tuteiwi=Pahoro, Takupu, Ngamuriwai, Waikauhoe, Umuroa, Kiringaua, Paretahuri, Mahuta=Kiringaua, =Paoa=, Horotakere=Karewa=Huapiri=Uerata=Tamirangi, =Mahuripounamu, Te Tikiorereata, Huakatoa, Rangapu, Puakirangi=, Koura, Hinemata, Hikamoeawa, Ngaere, Rangihoto, Wharetipete, Hourua, Tapaue, Ngauru=Uetawhiti, Pareuetawhiti=Te Putu, Huiarangi=Hikaurua, Huiarangi=Te Kiriwai, =Tirapurua, Te Haunga=Tawhia, Kopa, Te Kaahurangi=Tuata, Whakamarurangi=Te Rarangi, Te Rauangaanga, Te Weu, Te Wherowhero, Family tree. Friday Aug 16, 2019. Write. Dates are derived primarily from known dates in recent times. So a farm & school had been established growing wheat "In 1844, they reaped throughout the Circuit not more than twenty acres of wheatin 1845, about eightyin 1846, one hundred and fiftyand this year they will reap about two hundred acres of wheat besides a small patch of oats, and another of barley. The Career of Kawharu - NZETC", "Auckland's 175th anniversary: The place desired by many", "Te Mata - Aotea -- [ District Between Te Mata and Kawhia, Waikato, New Zealand ] by Vernon, R. T. And C. R. Buckeridge: A.O. All that could be seen was thick white fog. For Mori it is a taonga, and for many it is also tapu. It is the foremost industrial centre in Latin America. KO NGATI RAUKAWA, NGATIKOROKI, NGATI WAIRERE, NGATI HAUA. Understanding historic Mori fluidity within Ngti Te Ata Waihua: An outline, Diversity of thought and action within historic Ngti Te Ata Waihua, The effects of the Waikato War on Ngti Te Ata Waihua, Download Tommy's Fully Referenced Writing Here. Hotumatapu, Motai, Puhaanga, Ue, Putetere, Rakamaomao, Uetihi, =Kakati=, Houmea, Uenoho, Tawhao, Matuaaiwi, Ueraki, Uetapu, Tuhianga, Taipu, Punuiatekore, Marutehiakina, Poutama=Panirau, Tokohei, Turongo, Whatihua, Haumia, Tamapoto, Te Kura, Mango, Whataakai, Raukawa, Kaihamu, Raka, Tuheitia, Wharerere=Kurawari, Rereahu=, Kurawari, Te Urutira, Mahanga, Whaita, Raeroa, Rueke, Huiao, =Hineaupounamu, Pahoro=Tuteiwi, Maniapoto=Hinemania, Waiharapepe=Matakore, Maniapoto, Takupu, Paretahuri, Mahuta=Kiringaua, Tuteiwi, Family tree. Whakaue was a recognised and well respected leader amongst his people. Many Waikato chiefs, including Te Wherowhero, attended a second meeting on 20 March. Volume 65 1956 > Volume 65, No. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area. MICHELIN Guide's Point Of View. Much like his father, Huakaiwaka occupied Te Pane Mataaho, but he shared his residence between there, Maungakiekie (One Tree Hill) and Maungawhau (Mount Eden). Chronological table showing some of the origins of Potatau Te Wherowhero, the first Maori king. Whanaungatanga: Who we are and where we come from; knowing our connection to each- other, Manaakitanga: Looking after our whaanau from our mokopuna to our kaumaatua -Koohanga Kokako, Mana Motuhake: Enhancing our self-determination, our identity, our confidence, our influence as a whaanau, marae, hapuu and iwi, Wairuatanga: Recognising our spiritual wellbeing and harnessing this in our connection to each other, our awa and our whenua, Kaitiakitanga: Protecting and preserving our taonga tuku iho of our whaanau, marae, hapuu and iwi, Tikanga: Making our decisions with integrity and wisdom ensuring we are acting in the best interest of our Marae whaanau. Uenukuterangihoka (2)=, =Kapuhamea, =, Hotunui, =, =Marutuahu=, Paaka, Paremoehau=, Te Kahureremoa, =Tamatera=Hineurunga=, =Tuparahaki=, Taharua, Ngako, Taurukapakapa, Kumaramaoa, Hinekekehu, Paoa=, Te Hihi, =Tukutuku, Tamirangi, Te Kahurautao, Hape, Haua=Tamangarangi, Parekaka, Te Tahuri, Kiwi=, Kahutoroa, =Ngawhakawanga, Mariu=, =Te Wehi, Takapuangana, Tumu, Puku=, =Te Mihinga, Hikairo, Family tree. Similarly Ngamuriwai and Waikauhoe married the sons of Pikirangi, and by this version they would be too young to be ancestresses of Ngati-Apakura lines. A greater number of genealogies dealing with the earlier days might well make the date earlier. NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. Photo JTD-07E03205 From Huia Road to Manukau Heads. But the Tmaki that was returned to was one of great change. In practice it has proved quite possible and not unduly difficult, using a large number of Tainui genealogies. Auckland. Ngati Mahanga marae include Te Papaorotu (Reference, Waikato Raupatu Lands Trust, 2005). At one point, the Ngati Huarere were also described as having a fifth (minor?) Note the visible terraced slopes, a tell-tale sign of a former p (tangata whenua fortified settlement, typically on hills or mountains). Large tracts of confiscated land owned by other Ngti Te Wehi descendants are still to be addressed with the crown as the Great Te Wehi coveted more land with the killing of Toa-angiangi[24] and added it to his huge holding. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. Soon after with the Ngti Mahanga & Ngti Maniapoto Te Moke rounded up 5000 with Ptatau Te Wherowhero of Ngti Mahuta plus the Ngti Hourua and together the Ngti Koata(Aotea) and Ngti Toa of Kawhia harbour were cleared out and everlasting peace ensued and all the tangata whenua(people of the land) worked their lands and sold their produce to Auckland pakeha until 1863 when the government wanted the fertile Waikato Basin for themselves so the battles against the British army started.[11]. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. After the support from Wharetiipeti & Tapaue to attack Te Rau-o-te-huia pa, Te Wehi, a very fast runner, chased down his father's assailant off the Aotea harbour peninsula killing him and sercuring Karioi Mutu & Pp Te Wai. Note that he died in Awhitu. As this did not fit, application was made to Rotorua and the following was obtained from Mr. Haki Karawana(Te Arawa should know best):. Parehikitanga & husband had three children, Te Urumahue a daughter, Ttemahurangi & Te Moke. Through its earliest Tmaki whakapapa, Te Waihua was fundamentally a branch of Ng Iwi/Ng Oho. To see more about the amazing architecture of the city you can walk on one of the most important avenues in So Paulo. Ngti Kahu is a Mori iwi of Northland, New Zealand. According to ancestor's, Ngti Te Wehi became an iwi after he had regained his father's Mana and made connections to his granduncles Wharetiipeti and Tapaue of Ngaati Mahuta. Whanaungatanga | A central and vital tikanga that refers to relationship and community building and maintenance. Based on a paper read before the Anthropological Section Seventh Science Congress, Christchurch, May, 1951. My enquiry has elicited a version which, I am sure, if corroborated will be the right one. | Important early intermediaries between Pkeh and tangata whenua, Pkeh-Mori were Europeans or other outsiders who became part of tangata mori society, speaking fluent te reo, fighting in local conflicts, living in tangata whenua communities and marrying into local groups. Gideon Smales was appointed to replace Rev Turton. Ngati-Huarere and Ngati-Hako met them in battle at Te Rae-o-te-kowhai, south of Coromandel (between Manaia - 39 and Waikawau, also called Te Motu-kowhai=clump of Kowhai trees). Source: Commissioned Drawing Two. Early Ngti Poutkeka had a large presence around Mangere. Mahanga=Paratai, ?Mahanga=Wharewaiata, Tukotuku, Tuteiwi=Pahoro, Wairere, Hekemaru, Takupu, Maramatutahi=Paretahuri, Mahuta=Kiringaua, Tuteiwi, Huapiri, Te Tikiorereata=Atutahi, Puakirangi, HOTUROA, Hotuope, Hotumatapu, Hotuawhio, Motai, Hinetemoa, Ue, Rakamaomao, =Kakati=, =Tawhao=, Punuiatekore=, =Marutehiakina, Turongo, Whatihua=Apakura, Raukawa, Marumahanga, Rereahu, Kurawari, Pikirangi, Maniapoto, Kinohaku, Tutengangana, Te Kawairirangi, Tuawhio, Rungaterangi, Rangipare, Tuheretaniwha, Uruhina, Rangatahi, =Tamatatai=, Taikiterangi, Whakatau, Te Kawa, =Urunumia, Tumarouru, Tumarouru=Tamatea, Te Kanawa, Hikairo, Paeahi=, Parengaope, =Kuiatu, Rangimahora=Te Wawahanga, Te Kaahurangi=Tuata, Tuhianga, Poutama, Haumia, Whataakai, Wharerere=Kurawari, =Whaita=, Huiao, Tuirirangi, Ngutu, Ritaumatangi, Tamaihuhonginoa, Koroki, Mahuripounamu, =Hikamoeawa, Paretaheke, Puhaanga, Putetere=Hinetemoa, Uetihi, Uenoho, Ueraki, Uetapu, Taipu, Punuiatekore Marutehiakina, Tamapoto, Tuheitia, Mahanga, Ruateatea, Wahangaterangi, Te Tauorangiriri, Puruhi, Taakiao, Parewhakahau, Ruru=Korako, Waenganui, Mataumoeawa, Hotumauea, =Pakaruwakanui, Pareteuaki=, Paretewa=Tokohihi, Te Rauangaanga=Parengaope, POTATAU TE WHEROWHERO, Family tree. Uerata & Puakirangi had Rangihoto, Wharetiipeti, Hourua & Tapaue. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed. Certain accounts that have been available, . The bird that feasts on knowledge owns the world. Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga, . Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area, . Until displacement by Ngti Whatua in the eighteenth century, Te Waihua led an economic union in Tmaki that controlled regional trade and cultivations. IT SEEMS to be accepted as an undisputed fact by some social anthropologists that oral tribal traditions are unreliable and unworthy of serious consideration as history. Symonds was working in the area on behalf of a proposed Scottish land company settlement. This reservation applies with equal force to the statistical date, 1350, as it surely would be found that the genealogies used all derived from the few individuals of whom there are records on the canoes. If this is still considered within the bounds of - 52 possibility, there are further considerations. King Taawhiao gathered tohunga together and abolished this practice. The primary object is comparative chronology rather than absolute dates, but it is convenient for reference to use dates on the European system. I am bound to say, however, that I was very much struck with the number of versions consulted which agree in giving the whakapapa that I have given above (i.e. na maihi, taka mai ki Te Wairere Ki Horohoro. Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga. Many were traders of some sort. In March of 1822, a Ngpuhi taua, including the infamous Hongi Hika, attacked the Awhitu peninsula and was defeated by Ngti Te Ata on the Waiuku Awa. Record NZG-18900614-3-1 Te Wherowhero (Potatau), the first Mori king. They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. Turongo, Raukawa, Rereahu (2)=, Whakatere, Kurawari, =Takihiku, =Hineaupounamu, =(1) Maikukutea (2)=, Maniapoto, =Tamatehura, Te Rongorito=, Wairangi (2)=, Huitao=Hinetore, =Hae, Kapu, Parekarewa=, Taratioa=Hinearokura, Ngarongo (2)=, Ngatokowaru, Toreheikura=Huaki Tukemata=, Whatumoana, =Te Momo, =Te Weu, Paretekawa=, Hore, Family tree. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. Note: this map has been copied from a modern day map, and as such does not represent a fully accurate depiction of the historical coastline. Ngti Mahanga. Photo 755-ALB18-23-2 Mount Eden. If the husband of Pahoro is assumed to be a different and earlier man, and the families are separated, all the difficulties disappear. Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka. Te Wehi is the founding ancestor of the Ngti Te Wehi iwi. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. Tradition says that Ruateatea, younger brother of Tukotuku, was a grandfather before Tukotuku married Tamainupo (T. T. Wetere). Ko Tainui te waka Pei Jones maintains that Uenukuterangihoka was Uenukuwhangai, but the above version was vouched for by Rore Eruti and all the Kawhia authorities. Ngti Wairere historian and carver Wiremu Puke phones in to talk to us about his Iwi. "Loading - Collections Online - Museum of New Zealand Te Papa Tongarewa", "Mere pounamu - NZHistory, New Zealand history online", "Chapter XI. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. If Professor Piddington's reference was intended to apply to the traditions of the cosmos, the first chapter of Genesis would be a better parallel. The Twharetoa region extends from Te Awa o te Atua (Tarawera River) at Matat across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taup.Twharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New . Flashcards. However, at the Waikato Heads in either late March or early April 1840, four Ngti Te Ata rangatira, Te Katipa, Maikuku, Aperahama Ngakainga and Wairkau, signed the Treaty. The year 1844 saw Ngti Te Ata battle our neighbour Ngti Tamaoho at Taurangaruru west of Waiuku. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga, . Mana is not only about ancestral rights, it is also about exercising rangatiratanga and kaitiakitanga across successive generations. Three Ngti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. Hne Waitere is then remembered living at Te Pahi where their children were born in the late 1830s and 1842, they all lived in peace at their dads residences and his burial place Te Pahi, Aotea Harbour. It would appear that Native Land Court proceedings have frequently been the occasion of establishing mutilated genealogies. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. This timeline traces the whakapapa of the tangata whenua of Maungatautari. The first Poukai was held at Raoraokauere then in the early 1800s by Motakotako Marae Te Ohaaki Mahuta which was given to Makomako Te Tihi Moerangi but at that time Makomako, Te Tihi Moerangi was called Kaokao in 1896 and finally placed the Poukai with Okapu Marae in 1897 making the Poukai at Okapu Marae 119 years old. As such, Tmaki rp, including most of Ngti Te Ata, abandoned the area and sought refuge with whanaunga in the Waikato or Hauraki beginning in the mid-late 1820s. One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau. Each name has the prefix 'Ko', which is not part of the name and has 'his mark' following the moko or mark. Eventually Whatuturoto became ariki, and his son Huakaiwaka would also ultimately became ariki. She had two sons, Kwharu and Te Wehi (founder of Ngti Te Wehi ). There are versions in Waikato which make Kumaramaoa the first husband of Tuparahaki. Men did become fathers at 72, but it is a remarkable coincidence in two successive generations in conjunction with the other line covering exactly the same period with exceptionally short average interval. Ngti Te Ata traces our whakapapa back to these early groups, directly from their namesake ancestors, Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa, . Nevertheless there can be no doubt that a sufficient approximation can be obtained to satisfy most problems that may arise in tribal history. He was also the father of many tupuna who themselves have iwi named after them such as Ngti Rangiwewehi . The whakapapa of Ngti Te Ata Waihua connects our more than twenty hap to significant ancestral groups, individuals and places in Tmaki and beyond. 8 Whereas the Tainui genealogies all commence from Hoturoa, captain of Tainui canoe, spread out and constantly converge again, those of Mr. Batley are tributaries from widely different sources, merging into a main stream only in comparatively recent times. According to research Te Wehi is said to have been a very swift runner and a fierce warrior, so too his older half brother Kawharu the Giant was 9ft tall For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836, . Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century. Ngti Twharetoa is an iwi descended from Ngtoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. 1890. This adds a further 16 years to the period, making 160 years. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city. Native tradition is unreliable. And further on he says: Again, Maori traditions are of questionable value as historical documents . He led a series of raids known as Te Raupatu Tihore, "The Stripping Conquest" across the Tamaki isthmus, before being killed at a pa at Waiherunga in South Kaipara.[7]. Tutehe=Tuparahaki, Kumaramaoa=Punakiao, Tamangarangi=Haua, Kaimatai=Rorooterangi, Te Ahuwhakatiki of Ngaiterangi Tauranga, Family tree. Consider the following table of descendants of Rereahu:. Ngti Te Ata traces descent through several Ngti Poutkeka ariki: Poutkeka, Poutkeka II, Whatuturoto and Huakaiwaka. In the first there are six intervals; therefore the period from the birth of Rereahu to the birth of Rora must be at least 120 years. There would be a very interesting study in the comparison of charts produced independently in different districts, as connections are to be found between all. When a genealogy cannot be made to fit without entirely upsetting many others, it is generally found on close analysis to be condemned by internal evidence. Upon his death, his people, known as "Ngti Te Wehi", moved South West of Aotea Harbour, some stayed at Makomako, Te Papatapu and Motakotako. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. L. G. Kelly shows Hotunui as a son of Uenukutuwhatu, but the above is supported by a well known tradition. This, however, puts the problem in the most favourable light. This brings us to Rangitaupopoki the son of Waenganui II who is the son of Paiaka & Rangihora, Rangihora being the daughter of the giant Ngaati Koura warloard Hotumauea[8] & Paiaka being the son of the great Te Wehi & his princess wife Mariu, daughter of Hape & Te Angaangawaero who is the daughter of the great chief Wahiao of Te Arawa descendant of Tuhourangi-Ngti Wahiao, Tuhourangi was 9ft tall. Aptly named of something that is coming into fruition, growth. At ngroto is the house of the ancestor Whita. It must be stressed that no charts can ever be considered final, because there will always be some unconsidered genealogies. Ngti Whare is a Mori iwi of New Zealand. Ng Rohe; Ng Rohe o . Trade opportunities also came to Ngti Te Ata at Waiuku. Annotations indicate that the whakapapa was compiled by F D Fenton "Senior Judge C.C." probably in reference to a claim to the Compensation Court under the New Zealand Settlements . Te Wharekai: Te Mokai Ko Te Mokai translated as meaning a servant, to serve the people. Ngati Te Wehi iwi continue to seek redress with the Crown and Waitangi Tribunal over grievances during the New Zealand Wars and European colonisation. [69] Cloud9. The technique to be described provides a means to detect and correct much of this spurious tradition. For the purpose of tribal history there is probably no true place for the statistical method, as the material is too limited for close enough approximation. Quite apart from the fact that Mahuta is made to marry the great-granddaughter of his sister, Paretahuri,this is quite possible as a general principleit will be seen that there are nine generations from Mahanga to Puakirangi through Tukotuku and two generations through Atutahi. The wharenui was named by King Taawhiao who lived on the marae for sometime. Te Ata i Rehia had a Waikato husband called Tapaue. Following discussion of this problem, T. T. Wetere wrote: 9 As a result of critical examination of the whakapapa I am now fully persuaded that the whole of the Waikato tribes' whakapapa would persist in error unless a thorough research is undertaken, and the error, if possible, righted. BATLEY, R. A. L., 1950. When Tautini-moko returned, Te Wehi was living at Te Maari Aotea Harbour, & when the news reached him that his father's slayer was across the harbour, he decided to kill him. The city itself sits in a shallow basin with low mountains to the . The first hearing was scheduled and held at Waipapa Marae hosted by Ngati Hikairo on 7 October 2013 Ngati Te Wehi are awaiting the outcome before negotiations can proceed.[1]. It is obviously necessary to formulate a few simple working rules and limits. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi . (4) By making use of interconnections between genealogies, long and short lines can frequently be chosen at will for the purpose of defining limits. Our whakapapa then runs through Te Waihua, who became the undisputed hegemon of Tmaki. Te Aotroa Hne Waitere was a Ngti Te Wehi/Ngti Mahanga chief who signed the Manukau-Kawhia copy of the Treaty of Waitangi 15 June 1840. The northern portion of the Awhitu peninsula, commonly referred to as the Manukau Heads. Auckland. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao. (2) There is no definite upper limit to the age at which a man can become a father, and it was a frequent custom for an old man to take a young wife. Overall Ngti Waewae employs 28 staff, including 26 who have whakapapa to the group. (2) A single short line with obvious long intervals between some of the generations sets a maximum limit. (1) A single long line sets a minimum limit to the period covered by the line, i.e. Matiu was taken as hostage in 1822, in which after Nga Puhi took him back to Whangarei and he was raised my a Chief there as his own son. Te Aotroa Hne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. Paulista Avenue is located between the "old" and "new" parts of the city. Consequently, our whakapapa deeply connects us not only to Tmaki Makaurau but to the Waikato and her people. | A central and vital tikanga that refers to relationship and community building and maintenance. Glass plate negative. Various wives have been attributed to Tuteiwi:. Wellington. They were Te Moana-waipu, Pohoetangehe, and Te Keukeukeua. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki, . It seems that through these trade interactions, Ngti Te Ata developed a positive, mutually beneficial early relationship with the Crown. Film negative. Probably Kuku, Tini and Waipaia belong to another family not recorded, and Tini and Waipaia were transferred with Kuku when he was confused with the earlier man of the same name. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. Ko Ngti Wairere he iwi kei Waikato e noho ana. . For example:. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, carrying on the Ngti Te Ata tradition of female leadership. It follows, therefore, that the most reliable records are those which do not lend themselves to variation in the wording, particularly during the time when the trained tohunga have been disappearing and the records have necessarily passed through untrained people. This limit cannot have been reached often, and 40 years is considered a much more reasonable limit. Mori gain a deep understanding of who and where we come from through whakapapa. Similarly Ngamuriwai and Waikauhoe married the sons . Te Rau had completed this very beautiful kahu kuri (dogskin) cloak and was coveted by many local Chiefs. Probably it was his experience of the reliability of tribal tradition that led Percy Smith so far back into the past. No attempt has therefore been made to arrive at scientific averages, but rather, round figures have been taken for convenience of handling. We krero around the whakapapa, and find out some interesting facts about Hamilton place names along the way. Thus, the Ngti Te Ata claim to mana in Tmaki Makaurau is indisputable. It is not to be supposed that a man could marry full sisters of his great-grandmother, so there must be a mistake here. He was a direct descendant of Tamatekapua through his father Uenukukpako. The captain of Mmaru was Te Parata who married Kahutianui. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed, . During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga. Photograph. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. Through the intermixing of Ng Oho/Ng Iwi and Tmaki-Tainui came our tupuna group Ngti Poutkeka. Ngati Wairere and Ngati Haua have connections too, and we certainly recognise this, and further research on our part is required, to establish a legitimate account. This would give the Waikato tribes an undisputed seniority over the tribes who claim descent from the junior members of the respective families mentioned. Ko Tuuturu-aa-Papa Kamutu te whare tuupuna Whakapapa is about people, it is a link to tpuna, to heritage, to identity. On the whole the analytical process strongly vindicates the genuine Tainui traditions, and it is a reasonable assumption that the few versions proved spurious have generally become accepted only in recent times after the demise of the tohunga, and probably very largely as a result of the impact of the pakeha. The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. Whatihua (2)=Apakura, Marumahanga=Tuimete, Pikirangi===, =Tuihu, Ngamuriwai=, Te Aotutahanga, Rakamona, Puhiawe, Huritake, Taraao, Kaweipepeke, Ngaatuangauerua, Whatitiri, Ngatuerua, Tiriwa, Kirianu, Rakamahanga, Waitawake, Tutengangana=, =Waikauhoe, Tuawhio, Tuheretaniwha, =Tamataitai=, =Taikiterangi, Whakatau, Tumarouru=Tamatea, =Hikamoeawa, Urumawake=, Tukemata, Hikairo, Whaeapare, Paretaheke=Paeahi=, Paretaheke, =Kuiatu, Puku=, =Te Mihinga, Rangimahora=Te Wawahanga, Hikairo, Paretewa, Paretaiko, Te Kaahurangi, Whakamarurangi, Te Rauangaanga=Parengaope, Te Kanawa, Te Weu=Kirianu, Te Wherowhero, Paeahi=Paretaheke, Pakaruwakanui=, =Pareteuaki, Ngunu, Tokohihi=Paretewa, Te Rauangaanga=Parengaope, Te Paewaka, Te Wherowhero, Te Kanawa=, =Whaeapare, Paretekawa, =Whati, =(2)Ngunu (1)=, Hore (2)=, Te Uaki, Peehi Tukorehu, Family tree.